How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Last Updated: 03.07.2025 03:55

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

Raamaanand Jee, First House:

Has a psychic ever made a crazy prediction that turned out to be true?

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

I would go there, only if the Lord were not here. ||2||

Look within your heart, for there you will find both Karim and Ram;

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ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

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How can people understand You, when they are entranced by Maya? ||1|| Pause ||

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

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Says Kabeer, the Guru and Ganaysha and Shiva all know

Let’s see what Gurbani has about Ramanandacharya’s views.

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

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I do not perform Hindu worship services, nor do I offer the Muslim prayers.

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

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— Kabir, II.57, Translated by Rabindranath Tagore

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

Why is going on a date today so much different than it was when I was young?

You have cut through all my confusion and doubt.

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

What are some cool examples of two kinds of people?

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

Kaashi and Magahar - I consider them the same.

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ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

I am not a Hindu, nor am I a Muslim.

The young and the old drink milk pudding, but these fools eat the cow's body.

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From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

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ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

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Sain (a barber)

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

That Kabeer died chanting the Lord's Name. ||5||15||

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

Now tell me, Lord, what will my condition be?

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

I am not a Hindu, nor am I a Muslim.

There the streams of light flow in all directions, few are the men who can cross to that shore!

Ravidas (a chamar shoemaker)

To him who is high-minded, these teachings will be illuminating.

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

There, where millions of Krishnas stand with hands folded,

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

One day, a desire welled up in my mind.

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

If God be within the mosque, then to whom does this world belong?

Raamaanand's Lord and Master is the All-pervading Lord God.

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

NOW…

Wherever I go, I find water and stones.

I wasted my whole life in the city of Shiva;

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

Shvetashvatara Upanishad (6.23)

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

You are totally pervading and permeating in all.

I am like a fish out of water,

All the men and women of the world are His living forms.

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For many years, I practiced penance and intense meditation at Kaashi;

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

Where should I go? My home is filled with bliss.

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

Now here in this verse

How can they kill the mother, whose milk they drink like that of a wet nurse?

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

I went to God's place, and worshipped Him there.

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

Now that my time to die has come, I have come to dwell at Magahar! ||3||

Sant Kabir was staunchly against cow slaughter.

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

— Kabir, Ramaini 1, Translated by David Lorenzen

He does not dwell at the Lord's Feet. ||3||

Kabir (a weaver)

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

I have searched through all the Vedas and the Puraanas.

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

With inadequate devotion, how can anyone swim across? ||4||

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

At the time of my death, I moved to Magahar. ||2||

As long as the mind is filled with the desire for heaven,

I left Benares - I had little common sense. ||1|| Pause ||

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

From Guru Granth Sahib ji - Ang 1195

If Ram be within the image which you find upon your pilgrimage,

Says Kabeer, this is what I say:

then who is there to know what happens without?

Recklessly they display boundless pride while explaining their own aims, they kill cows.

One Universal Creator God. By The Grace Of The True Guru:

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

These morons know nothing, they wander about in ignorance,

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

Raamaanand's Lord and Master is the All-pervading Lord God.

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

Gauree, Kabeer Jee, Panch-Padas:

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

Ramarchan Paddati gives more info about his teachings.

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

That God showed me the Guru, within my own mind. ||1||

Says Kabeer, unto whom should I tell this?

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ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

Because in my previous life, I did not practice penance and intense meditation. ||1||

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

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Without looking into one's heart, how can one reach paradise?

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

— Kabir, III.2, Translated by Rabindranath Tagore

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

Sadhna (a Muslim butcher) and

I serve the One Lord, and not any other. ||2||

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

Let's look at the views of Sant Kabir

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

I am a sacrifice to You, O my True Guru.

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

Hari is in the East, Allah is in the West.

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

CONCLUSION:

I ground up sandalwood, along with several fragrant oils.